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Martha Kendal Woodruff [4]Martha K. Woodruff [2]
  1.  51
    Martin Heidegger and European Nihilism.Martha K. Woodruff, Karl Lowith & Richard Wolin - 1998 - Philosophical Review 107 (1):160.
    In the explosion of recent books on Heidegger, Karl Löwith’s work, now available in an excellent English edition, distinguishes itself by careful historical scholarship and insightful immanent critique. Along with Hannah Arendt, Hans Jonas, and Herbert Marcuse, Löwith was one of Heidegger’s first students; all were later forced into exile by the National Socialist movement their teacher publicly supported for a time. Löwith’s work on the philosophy of history and the nineteenth century is already well known in English; now we (...)
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  2.  31
    Untergang und Übergang: The Tragic Descent of Socrates and Zarathustra.Martha Kendal Woodruff - 2007 - Journal of Nietzsche Studies 34 (1):61-78.
  3.  17
    Untergang und Übergang : The Tragic Descent of Socrates and Zarathustra.Martha Kendal Woodruff - 2007 - Journal of Nietzsche Studies 34 (1):61-78.
  4.  14
    A Nietzschean Bestiary: Becoming Animal Beyond Docile and Brutal.Babette Babbich, Debra Bergoffen, Thomas H. Brobjer, Daniel Conway, Brian Crowley, Brian Domino, Peter Groff, Jennifer Ham, Lawrence Hatab, Kathleen Marie Higgins, Vanessa Lemm, Paul S. Loeb, Nickolas Pappas, Richard Perkins, Gerd Schank, Alan D. Schrift, Gary Shapiro, Tracey Stark, Charles S. Taylor, Jami Weinstein & Martha Kendal Woodruff - 2003 - Rowman & Littlefield Publishers.
    Nietzsche's use of metaphor has been widely noted but rarely focused to explore specific images in great detail. A Nietzschean Bestiary gathers essays devoted to the most notorious and celebrated beasts in Nietzsche's work. The essays illustrate Nietzsche's ample use of animal imagery, and link it to the dual philosophical purposes of recovering and revivifying human animality, which plays a significant role in his call for de-deifying nature.
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  5.  68
    The Music-Making Socrates.Martha K. Woodruff - 2002 - International Studies in Philosophy 34 (3):171-190.
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